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Question:
My
mother, who is over fifty years old, seems to be suffering from an unknown
illness. She has stopped eating properly, and as a result, she frequently
speaks incoherently. At times, she claims that a witch is attached to her, and
other times she believes a jinn has possessed her. She also constantly mentions
the names of various saints, saying, "Today, so-and-so saint
visited," or "So-and-so Sufi will visit." What is even more
concerning is that, before dawn, she often leaves her room and we have a
difficult time finding her. I have observed this condition since childhood.
Please, can you explain what might be happening?
Answer: It appears that your mother has engaged in reciting a spiritual practice (wazifa) without the supervision of an experienced guide. The recurrence of the effects of this spiritual practice (wazifa) had occurred, which could not be remedied. This is my humble request, and I pray that Allah the Almighty grants her health. No spiritual practice or recitation (wazifa) should be performed without the supervision of a qualified and experienced spiritual guide, as doing so may lead to unforeseen consequences. Furthermore, excessive engagement in such practices should be avoided, as it can result in imbalances that may adversely affect one's mental, physical, and spiritual well-being. It is crucial to understand that every spiritual practice, be it a name, verse, or surah, carries a specific energy and power. When this energy accumulates within the individual, it can lead to an imbalance, causing various forms of affliction, as the energy is not being harmoniously regulated. Allah mentions in the Quran about the immense power of His words, stating that if the Quran were revealed upon mountains, they would crumble in awe. This highlights the tremendous power inherent in the Quranic verses, which requires mindful contemplation and balance. It is advised that no spiritual practice should be undertaken without the guidance of a qualified spiritual teacher (murshid), who understands the intricacies of spiritual energy and its effects on the individual. Additionally, engaging in too many spiritual practices or recitations can disrupt the mental, physical, and even financial well-being, as the accumulated energy may not be properly managed.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
