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Question: Three
days after the child’s birth, he developed jaundice. When he was six days old,
we took him to a specialist doctor, who diagnosed a deficiency of blood.
Alongside treatment for jaundice, he administered a quarter portion of a blood
bottle twice. The child was kept in the hospital for one week, and we were
instructed to return after another week. However, after a week, the child’s
condition had severely worsened. Blood circulation had increased, and the child
began experiencing convulsions. At twenty days of age, while under medical
supervision, he fell unconscious and remained so for approximately sixteen to
seventeen days. During this unconscious state, he would at times produce
strange and unusual sounds. His breathing would stop—that is, it would slow to
such an extent that it remained confined to the throat and would not reach the
chest at all. This condition would persist for hours on end. Amidst such
sufferings, God granted the child health. Yet now, according to the doctors,
all the nerves in the part of the brain that governs bodily control have become
strained. The impact of jaundice has deeply affected not only the entire body
but also the brain. The child now frequently gazes upwards. He stiffens his
entire body and at times releases it into complete limpness. He perceives sound
as insignificant. He is frightened by even the slightest noise. He often
remains fearful even in silence. His head is abnormally small; following the
severe illness, the medical report recorded the head size as four inches. Even
now, at the age of two and a half years, it remains unchanged. He moves his
hands and feet slightly. When crying, he draws a long breath and turns
completely blue. If placed in a walker, he is able to sit. Alongside medical
treatment, spiritual healing has also continued. Through the recitation of the Quranic
ayah, the vomiting and fever have somewhat lessened—otherwise, these symptoms
were persistent. The religious scholars state that the child is under an
external influence.
Answer: Upon a gold plate, have the digit 9 engraved twelve times in three rows by a goldsmith. Place this engraved gold plate in a crystal bowl filled with water at the time of the ʿIshāʾ azaan. Let the plate remain immersed in this bowl of water throughout the night. In the morning, remove the plate and give the water to the child to drink, once in the morning and once at night. Continue this practice consistently for three months.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
