Topics
Answer:
Following
the completion of the Ẓuhr prayer, recite Sūrat
al-Shams ("Wa’l-Shamsi wa-Ḍuḥāhā")
twenty-one times, bookended by eleven recitations of salutations upon the
Prophet (P.B.U.H). Upon completion, enter into a state of contemplative
meditation (murāqabah), directing one’s inner gaze toward the visualization of
a form composed entirely of radiant light positioned above the self. (Female
practitioners are instructed to visualize a male form; male practitioners, a
female form.) Upon attaining mental steadiness and the centering of vision upon
this luminous figure, gently project the form a short distance away from
oneself and subsequently draw it back near. This motion should be repeated
thrice in a deliberate and mindful manner.
The
metaphysical rationale underlying this practice is rooted in the
anthropological principle that every human being is constituted of two latent
polarities: a dominant (ghālib) aspect and a recessive (maghlūb) aspect. Gender
manifestation corresponds to the dominant polarity; within women, the recessive
aspect is masculine, and within men, it is feminine. The recessive polarity is
imperceptible to the ordinary conscious vision and can only be discerned
through the faculty of subconscious perception. Through sustained engagement
with this meditative exercise, the hidden dimension is unveiled to conscious
awareness, thereby harmonizing internal polarities. This alignment facilitates
the resolution of marital and domestic challenges by restoring inner equilibrium
and relational balance.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
