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Question: Human
beings consistently endeavor to enhance their lives, engaging in diverse
struggles and exertions to secure comfort and fulfillment. However, it is
frequently observed that, even in the presence of ample worldly comforts,
individuals often remain engulfed by feelings of discontent and
insecurity—states of being that seem largely beyond their control. How, then,
can we address and mitigate the pervasive restlessness, dissatisfaction,
anxiety, and insecurity? Moreover, in this context, can religion serve as a
means to alleviate these afflictions? When observing religious adherents, it
appears that many of them experience as much restlessness and dissatisfaction
as their non-religious counterparts. What is the underlying cause of this
paradox?
Answer: The cosmos is an intricate web,
teeming with an innumerable variety of species, each of which is bound together
through a network of thought and information, manifesting through
electromagnetic waves or vibrations. These cerebral waves are not only individualistic
but also collective, binding the constituents of the universe together in a
continuous exchange of information. Every moment of life, therefore, is shaped
and directed by these waves of thought, propelled by human belief or doubt.
This dynamic interplay serves as the foundational essence of religious
doctrine. At the heart of this human experience lies a profound contradiction:
the individual often presents themselves in a manner that is diametrically
opposed to their authentic self. One's external persona is commonly a
façade—concealing personal flaws while magnifying non-existent virtues.
Furthermore, the social environment in which an individual is raised often
serves as a source of internal conflict, becoming, in many cases, an unwitting
antagonist to the individual's inner journey. The cognitive faculties of the
individual become insufficiently attuned to critically engage with these
entrenched beliefs. As a result, these beliefs solidify into an unassailable
“truth” within the individual’s consciousness, even though they may be nothing
more than elaborate illusions. The experience of such a life inevitably leads
to myriad challenges—challenges for which no viable solution exists within the
individual’s current framework of thought. These challenges often provoke a
constant fear that one's actions will be futile, culminating in feelings of
personal failure. On occasion, this fear escalates to such an extent that the
individual believes their life is on the brink of total collapse, or, at best,
teetering on the edge of peril. This psychological state is intricately
connected to the rapid degradation of mental faculties, particularly the cells
of the brain, which deteriorate at an accelerated pace under the duress of such
inner conflict. When the life an individual is living deviates from the one
they ought to lead or represent, and when their actions are detached from their
deepest desires, the resulting internal and external dissonance causes the
mental faculties to deteriorate further. This degradation manifests in doubts,
indecisiveness, and confusion, thereby hindering the individual’s ability to
take constructive action. The disruption of mental coherence inevitably leads
to suboptimal, inconsequential, or harmful outcomes, reinforcing feelings of
insecurity and failure. Crucially, the configuration of the human mind is not
predestined but is, rather, subject to the individual’s will. The ‘structure’
of the mind refers to the state of its cognitive faculties, particularly the
rate of mental degeneration—whether it is rapid, moderate, or minimal. It is
important to note that the reduction in the rate of this mental degradation
significantly diminishes the prevalence of doubt and uncertainty. The less
doubt a person harbors, the more likely their life will be marked by success
and fulfillment. Conversely, as doubt and uncertainty intensify, the
individual’s existence becomes plagued by failure and inner conflict.
The weakness of will or conviction is,
at its core, the product of pervasive doubt. Indecision in one’s thoughts
directly inhibits the establishment of certainty, which in turn stifles
personal growth and progress. It is through the power of certainty that
phenomena materialize, as thoughts infused with certainty shape the very fabric
of reality. Religion offers a structured pathway into this certainty, guiding
the individual towards the dissolution of doubts and uncertainties. Through
spiritual enlightenment, particularly through the awakening of inner sight (a
heightened spiritual perception), the individual develops a profound connection
with the Divine. This connection allows the individual to perceive the divine
attributes of their Creator reflected within themselves. However, if an
individual’s inner sight remains dormant—unactivated by genuine faith—the
person remains outside the sphere of true belief. It is only upon entering the
realm of faith that destructive forces, such as selfishness and malice, are
purged from the individual’s psyche. Conversely, an individual who remains
ignorant of the unseen (ghayb) will perpetually find themselves ensnared by
these deleterious forces, including doubt and destructive tendencies. This
dichotomy—between belief and disbelief—illustrates a critical contrast between
secularism and religious faith. Despite the scientific and technological
advancements of the modern era, and the material comforts that accompany them,
individuals remain ensnared by feelings of discontent, anxiety, and insecurity.
This persistent state of unrest can be attributed to the fact that science,
which is grounded in the study of matter (which is transient and illusory), is
ultimately incapable of providing true and lasting happiness. All scientific
progress, inventions, and material comforts are ephemeral; thus, they cannot
serve as the foundation for genuine contentment. The religious adherents or
scholars who limit their practices to mere external rituals—neglecting the
profound spiritual experiences that faith entails—are similarly deprived of the
transformative insights into the unseen world. As a result, their lives too are
fraught with the same dissatisfaction and anxiety that characterize the lives
of non-believers. This distinction marks the fundamental divide between
religious and secular worldviews: secularism generates doubt and uncertainty,
while religion anchors the individual's thoughts, emotions, and actions to a
self-sustaining, immutable reality. This connection dispels the clouds of
insecurity and discontent, leading to an existence characterized by tranquility
and fulfillment. The individual who lives in harmony with this deeper reality
not only experiences peace but also radiates that peace into their environment,
thereby contributing to a collective state of serenity.
Khwaja Shamsuddin Azeemi
Nearly three decades ago, the esteemed spiritual scholar and blessed guide, Khwaja Shamsuddin Azeemi (R.A), inaugurated a mission of public service with the objective of liberating humanity from afflictions, psychological distress, and physical ailments. For ten years, he remained in contemplative retreat, silently advancing this sacred commitment to the service of creation (khidmat-e-khalq). As the hearts of the people began turning toward him, he employed the medium of mass communication. In 1969, this initiative was formally introduced to the public through newspapers and spiritual journals. According to conservative estimates, through written correspondence and face-to-face interaction—particularly via national publications and the Roohani Digest—Hazrat Azeemi has extended spiritual guidance and healing to over 1.4 million men and women, addressing intricate personal crises and intractable medical conditions. Today, it is not uncommon that wherever a few individuals gather, and a seemingly insoluble dilemma or incurable illness is mentioned, someone inevitably suggests: “Establish contact with Azeemi Sahib—the matter will be resolved.”
Through the grace of Allah the Almighty, the spiritual affinity with the Prophet (P.B.U.H), and the continued beneficence of the blessed guide, four volumes of Roohani Daak (Spiritual Correspondence) have now been compiled. The first volume is hereby presented to you for contemplation and benefit.
