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Hamaray aik dost haaji sahib pasmurdah dil num naak aankhon ke sath sarrak
par taiz qadmon se chal rahay thay. Mein ne salam kya aur pasmurdah dili aur
ghabrahat ke sath taiz raftari ki wajah poochi. Bolay, mere dost haaji ramadaan
ka intqaal ho gaya hai. Mein ne taaziyat ki aur kaha کلُ نفْسٍ ذائقة
الْموْت Marhala har shakhs ke sath paish
aata hai. Aap aur mein bhi umar ke is hissay mein hain jahan zindagi ke
dhaaray mout ki taraf behnay lagtay hain. Aaj haaji ramadaan sahib apne pas
mandgan ko daagh mufarqat day gaye, kal yahi sab kuch hum karaingay. Yeh aik
aisa musalsal aur mutawatar amal hai jo yom afrinish se jari hai aur yom
qayamat tak jari rahay ga. Haaji sahib bohat khoob aur maranja maranj mizaaj ke
aadmi thay. Meri taqreer amaiz guftagu sun kar bolay, baat yeh nahi hai ke
haaji ramadaan kyun mra, baat yeh hai ke is ke vrsa safar akhirat mein is ke
liye deewar ban gaye hain. Haaji ramadaan ki chaar larkiyan aur aik larka hai.
Maal o asbaab itna hai ke sahih maeno mein is ka andaza bhi nahi hota. Mout ki
khabar sun kar charon larkiyan, charon damaad aur dosray aziz o uqarba tajheez
o kafan ke liye kothhe mein jama ho gaye. Is waqt masla yeh darpaish hai ke
jaedad ki taqseem ho jaye tab janaza utthay ga. Mein un ka dost hon. Umar meri
itni hai ke bhanwain bhi safaid ho gayi hain. Mein ne chaha ke taqseem ka
maamla kafan dafan ke baad tay ho jaye magar sahib wahan to koi santa hi nahi
hai. Ab ho yeh raha hai ke dono taraf ke wakeel drawing room mein baithy hain
aur dhun doulat ke sath sath ghar mein mojood zewraat o jawahraat aur dosray
asason ki fehrist tayyar ho rahi hai. Sab logon ne yeh faisla kar liya hai ke
jab tak bhai behnoon ko baap ka chorra hua asasa taqseem nah kar day is waqt
tak janaza nahi utthay ga. Is nfsa nafsi mein halaat yeh hain ke haaji ramadaan
ki laash pani ban kar behnay lagi hai. Barf ki silon se kamrah bhara hua hai.
Aik taraf barf ka jigar pani ban kar beh raha hai aur doosri taraf haaji
ramadaan ke jism ke andar ki chiknaiyan saraand ban kar pani ban rahi hain.
Haaji ramadaan mera dost hai. Zahir hai koi bhi dost kisi dost ki itni ziyada
be hurmati bardasht nahi kar sakta. Mein pareshan hon. Mein bohat ghamgeen hon.
Itna udaas hon ke lagta hai ke aqal o shaoor ne mujh se apna nata toar liya
hai.. .. .. Haaji sahib ka kya bana, kab
un ka janaza ghar se rukhsat hua is ke baray mein khoj laganay ki himmat nahi
hui.
Yeh waqea suneney ke baad mere dil ki duniya
zair o zabar ho gayi. Mein ne jab is bhayanak soorat e haal par ghhor kya to
quran pak ki aik aayat zehen mein daur karne lagi :
‘‘Aur woh log jo sona
chandi jama karte hain aur Allah ke rastay mein kharch nahi kar daaltay un ke
liye azaab alim ki basharat hai.’‘
Quran pak ki is aayat ka mafhuum zehen
mein aaya to dimagh ke andar mojood tafakar ka aik darwaaza khula aur yaqeen
mohakam yeh bana ke doulat ke ambaar jama karne ke nataij alum naak hotay hain.
Aisay log umooman apni sehat ka janaza nikaal dete hain. Dil kamzor, jigar
nakara, diabities, fashaar khoon, jinsi bemariyan, gurdon mein rait, pehphron
mein zakham, pattay mein pathri, anton mein paichis ke jaraseem aur nah jane
kin kin musibaton mein phas jatay hain. Aisay logon ki neend urr jati hai,
sukoon roth jata hai aur doosron ki mohabbat se mahroom ho jatay hain.
Doston mein, rishta daaron mein aur awam mein
un ka koi ehtram nahi hota.
Log agar mohabbat ka izhaar karte hain
to woh darasal un ki zaat ka ehtram nahi hota, un ke paas jo aani jani doulat
hai is ka ehtram karte hain. Dekha gaya hai ke un ka khtama ibrat naak hota
hai. Pas mandgan mein aulaad par jawani ka bhoot sawaar ho jata hai to woh
madar pidar azad ho kar taleem ko taaq nisyan mein saja kar husn abad ki taraf
nikal jatay hain. Yeh bhi hota hai ke maa baap zindah hotay hain aur maa baap
ke burhapay ka wahid sahara barkhordar ke do barray thikaane ban jatay hain,
aisay do barray thikaane jahan se be shumaar buraiyon ke dhaaray bahtay hain. Maa
baap samajhate hain, minnat karte hain, khoon ke ansoo rotay hain, poori poori
raat betay ke intzaar mein tehel tehel kar guzartay hain lekin betay par koi
assar nahi hota. Kab duniya ka koi aik fard bhi keh sakta hai ke is terhan ki
aulaad aur aisi doulat zindagi mein musarrat aur shadmani ka pegham day sakti
hai. Nahi, hargiz nahi !
Aisi doulat aur aisi aulaad bilashuba aik azaab
hai. Doulat ke do rukh hain. Doulat ka aik rukh to yeh hai ke insaan ko doulat
azaab ban kar, jahannum ban kar khakstar kar deti hai. Doulat ka dosra roop yeh
hai ke dil o dimagh ranginyon, ranaiyon, qanaat , musarrat aur shadmaniyon se
maamoor ho jata hai. Is roop ka doulat mand bewaon aur yatimon ke liye panah
gahay taamer karta hai, senkron biptaon aur musibaton se doosron ke liye nijaat
ka zareya ban jata hai. Woh hewan mehez ban kar zindah nahi rehta. Dil ki
duniya mein jug mug roshan qmqme saja kar dil ki duniya ko abad kar laita hai.
Woh aqal ke lehaaz se ahmaq aur aankhon ke lehaaz se andha nahi hota. Hewaniyat
se daur hota hai aur is aadat ko apna laita hai jo aadat Allah rab alameen
razaq ki hai.
Huzoor qalandar baba aulia rehmat Allah
alaihi farmatay hain ke mujhe musalmanoon par herat hai ke har shakhs doulat
mand ban-na chahta hai lekin Hazrat usmaan koi nahi ban-na chahta. Un ke liye Surah
tauba mein waeed hai :
Tarjuma : tumhe un ke maal o aulaad par herat nahi honi chahiye. Hamara iradah
yeh hai ke is duniya mein maal o aulaad ko un ke liye aik mustaqil azaab bana
den aur woh isi kafirana zindagi ke sath is jahan se rukhsat ho jayen.
Rasool pak s.a.w ki seerat pak hamein batati hai
ke Huzoor s.a.w ne kabhi doulat jama nahi ki. Huzoor s.a.w aur Aap s.a.w ke
sahaba karaam ka amal yeh tha ke iran o room ki doulat ke ambaar un ke samnay
thay lekin yeh qudse nafs hazraat pachees laakh murabba mil qalamro par
hukoomat karne ke bawajood mazdoori kar ke bachon ka pait paltay thay aur
mazdoori se jo kuch bchta tha woh khairaat kar dete thay.
Duniya mein doulat se ziyada be wafa
koi cheez nahi hai. Doulat ne kabhi kisi ke sath wafa nahi ki. Doulat har jayi
hai. Doulat aik aisa buzdilana tashkees hai ke jo doulat ko poojta hai doulat
is ko tabah o barbaad kar deti hai lekin jo bandah doulat ki tehqeer karta hai,
sir par rakhnay ke bajaye doulat ko peeron ki khaak samjhta hai doulat is ke
agay peechay daurti hai. Quran pak mein Allah Taala ne irshad farmaya hai ke
hum ne har cheez ko moueen miqdaron ke sath takhleeq kya hai. Yeh moueen
mqdarin hi tashkees banati hain. Yeh moueen mqdarin hi bawajood yeh ke aik
insaan dosray insaan mein apne iraday aur ikhtiyar se jazb ho jata hai lekin
centi meter ke hzaroyn hissay ke barabar khalaa nah honay ke bawajood dono
insaan allag allag rehtay hain. Qanoon yeh bana ke miqdaron mein taayun hi
infiradiat aur tashkees qaim karta hai. Koi insaan is takhleeqi qanoon ko toar
nahi sakta. Jis terhan aik insaan idraak rakhta hai
isi terhan doulat bhi idraak se khaali nahi hai.
Jab koi insaan doulat ke tashkees se faraar ikhtiyar karta hai to miqdaron ke
qanoon ke mutabiq tawazun barqarar rakhnay ke liye doulat is ke peechay bhaagti
hai aur jab koi insaan doulat ke peechay bhagta hai to doulat is ke sath be
wafai karti hai aur azaab ban kar is ke oopar musallat ho jati hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
