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Qurani talemaat ki roshni mein jab hum
tafakar karte hain to yeh baat roz roshan ki terhan samnay aati hai ke Rasool Allah
s.a.w ke itebaa ke baghair zindagi ke
naqshay ko sahih tarteeb nahi diya ja sakta. Har musalman sahih khutoot par
apni zindagi ko is waqt tarteeb day sakta hai jab quran hakeem ke bayan kardah
mutalib aur mafhuum ko samajh kar Allah ke sath Allah ke Rasool s.a.w ki itaat
apni kalie zindagi mein samo le.
Quran hakeem ne itaat Rasool aur itaat
Allah ke liye do andaaz ikhtiyar kiye hain. Khuda ne apni taat ke sath Rasool Allah
ki itaat ko bhi zaroori thehraya hai aur kahin sirf Rasool Allah s.a.w ki itaat o pairwi hi ka zikar kya hai.
Aayye, un ayaat ka mutalea karen jin
ki ro se Rasool Allah s.a.w aur Allah ki
itaat zaroori hai :
’‘ Keh do ke Khuda aur
is ke Rasool ka hukum manu. Agar nah manen to Khuda bhi kafiroon ko dost nahi rakhta.’‘
( All Imran )
’‘ Momino! Khuda aur
is ke Rasool ki farmabardari karo aur agar kisi baat mein ikhtilaaf peda ho to
agar khad aur akhirat par imaan rakhtay ho to is mein Khuda aur is ke Rasool aur
apne oolul amr ke hukum ki taraf rujoo karo.’‘ ( alnisaa )
’‘ Imaan walo! Allah
aur is ke Rasool ki itaat karo aur is se rogrdani nah karo aur tum sun rahay
ho.’‘ ( Al anfal )
’‘ Aur Khuda aur is
ke Rasool ke hukum par chalo aur aapas mein jhagra nah karo. Aisa karo ge to buzdil ho jao ge.’‘ ( Al anfal)
’‘ Momino! Khuda ka irshad
manu aur paighambar ki farmaa bardari karo aur apne aamaal ko zaya nah honay
do.’‘ ( mohammad )
’‘ Aur Khuda aur is ke
paighambar ki farmaa bardari karte raho aur jo kuch tum karte ho Khuda is se ba
khabar hai.’‘ ( majadla )
’‘ Aur Khuda ki itaat karo aur
is ke Rasool ki itaat karo. Agar tum mun phair lo ge to hamaray paighambar ke
zimmay to sirf pegham ka khol khol kar pouncha dena hai.’‘ ( AL Taban )
Yeh woh ayaat mubarikah hain jin mein Allah
aur is ke Rasool s.a.w ki itaat ko aik sath bayan kya gaya hai, Allah aur is ke
Rasool Allah s.a.w ki pairwi ko yaksaa
zaroori qarar diya gaya hai yani jis terhan khaaliq kaayenaat Allah ki itaat
zaroori hai bilkul isi terhan Allah ke farstada bande Mohammad Urasool Allah s.a.w ki itaat zaroori hai.
Aayye! Ab un ayaat ka mutalea karte
hain jin mein Rasool Allah s.a.w ki
itaat ko deen ki asaas aur bunyaad qarar diya gaya hai :
’‘ jo shakhs rasool?
Ki pairwi kere ga to be shak is ne Allah ki pairwi ki.’‘ ( Al nisaa )
’‘ Aur hum ne jo
bheja hai is liye bheja hai ke Khuda ke farmaan ke mutabiq is ka hukum mana
jaye.’‘ ( Al nisaa )
’‘ Logon se keh
dijiye agar tum Khuda ko dost rakhtay ho to meri pairwi karo. Khuda tumhe dost
rakhay ga aur tumahray gunah bakhash day ga. Allah bara bakhsnay wala reham
karne wala hai.’‘ ( All Imran )
’‘ To jo log aap ke
hukum ki mukhalfat karte hain un ko darna chahiye ke aisa nah ho un par koi
aafat aan parre ya takleef wala azaab nazil ho.’‘ ( al-noor )
’‘ Aap ke
parvar-digaar ki qisam, yeh log jab tak apne tanazeaat mein aap ko munsif nah
banayen ge aur jo aap faisla kar den is se apne dil mein tang nah hon balkay is
ko khushi se tasleem kar len, tab tak momin nahi hunge.’‘ ( Al nisaa )
Ayaat mazkoorah se jo nakaat aur
mafhuum wazeh hotay hain woh yeh hain :
Itaat Rasool Allah s.a.w ummati ke liye ahem asaas hai ke is se
inkaar kufar ke barabar hai.
Allah ke Rasool Allah s.a.w ki itaat rehmat ellahi ka zareya hai.
Kisi bhi masla mein ikhtilaaf raye ki
soorat mein Allah aur is ke Rasool Allah s.a.w ka faisla hi aakhri faisla qarar diya ja
sakta hai.
Allah aur is ke Rasool Allah s.a.w par imaan ke taqazay isi waqt pooray ho
satke hain jab ke Rasool Allah s.a.w ki itaat
ko hirz jaan bana liya jaye.
Rasool Allah s.a.w ki itaat Allah khudawand quddoos ki
itaat hai.
Har paighambar is liye maboos hua hai
ke log is ke naqsh qadam par chalein.
Mohabbat ellahi sirf isi soorat mein haasil ho
sakti hai ke Rasool Allah s.a.w ki pairwi
ki jaye.
Jo log anHazrat s.a.w ki talemaat ki
mukhalfat mein sargaram hain un ko Allah ke azaab se darna chahiye.
Imaan is waqt tak takmeel pazeer nahi
hota jab tak anHazrat s.a.w ke ehkaam o awamir ko pooray ikhlaas se tasleem nah
kya jaye.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
