Topics
insaan hamesha se yeh daawa karta
chala aaya hai ke woh jo kuch kamata hai woh sab is ki salahiyaton ka nateeja hai,
is ke zor baazu ka samrah hai. Chunancha woh apni doulat ka poori terhan maalik
o mukhtaar hai, jis terhan chahay kharch kere. Kisi ko haq nahi ke woh is se
baz purse kar sakay. Quran pak ne qaroon ko is sarmaya daarana aur ableesana
tarz fikar ke numainday ki hesiyat se paish kya hai. Is giroh ka sargana qaroon
jo kuch kehta tha quran un alfaaz mein bayan karta hai :
‘‘ Mein ne jo kuch kamaya hai
apni hunar mandi se kamaya hai.’‘ ( Qasas )
masharti aur infiradi satah par is tarz fikar ki
karfrmayi ki bunyadi wajah insaan ke andar sarmaya parasti ka zehen hai. Aadmi
hamesha se maal o doulat ka bhooka aur aasayshon ka talabb gaar raha hai. Doulat
semathnay ki dhun hamesha is ke oopar sawaar rehti hai. Aadam ki aulaad ne har
jaaiz o najaaiz tareeqay se doulat akhatta karne ko apni zindagi ka maqsad bana
liya hai. Woh shaoor ki haalat mein daakhil honay se qabar ka mun dekhnay tak
doulat akhatta karne ki daud mein be lagaam ghoray ki terhan dorta rehta hai.
‘‘ Tumhe aik dosray
se agay barr h jane ki khwahish ne ghaflat mein rakha yahan tak ke tum ne
qabrain ja dekhen.’‘
Infiradi hudood mein doulat parasti ki
bemari aadmi ki anaa aur is ki zaat se ghinn ban kar chipak jati hai. Is ki
insani sifaat ko chaatti rehti hai aur khaaliq ki ataa ki hui salahiyaton ko
zeng alood kar deti hai. Aadmi ke batin mein aik shaytani wujood parwarish
panay lagta hai jo lamha bah lamha bara ho kar is ki zaat ko apni girift mein le
laita hai. Aadmi ki behtareen takhleeqi salahiyaten doulat ki hifazat mein sirf
ho jati hain. Agar doulat parasti ka marz muashra mein phail jaye to qoum ke
afraad aik dosray ke haq mein bhirhiye ban jatay hain. Aadmi ke lbason mein yeh
darendey jab mauqa milta hai jhapat kar dosray ko shikaar kar letay hain. Yeh
log muashray mein terhan terhan ke qawaneen aur rasoom ko rivaaj day kar
nichale tabqa ka khoon choostay rehtay hain. Qanoon qudrat sarmaya parasti aur
lalach ko kabhi pasand nahi karta. Woh aisi qomon ko ghulami, zillat aur iflaas
ke ameeq ghaar mein dhakel deta hai.
Quran pak sarmaya paraston ke is
awleen daaway par kaari zarb lagaata hai ke un ki kamaai aur un ki doulat un ki
hunar mandi ka nateeja hai. Quran kehta hai ke tumhara yeh khayaal ke rizaq ka
husool aur is ki paidaiesh tumahray zor baazu ka nateeja hai, aik khaam khayaal
hai. Fitrat ke qawaneen aur is ke wasail khud tumahray liye musalsal rizaq ki
baham rasani mein masroof hain. Samndron se pani bukharat ki shakal mein zameen
par barasta hai aur zameen ki murda salahiyaton mein jaan daal kar usay wasail
ki takhleeq ke qabil bana deta hai. Zameen terhan terhan ki pedawar ko janam
day kar insaan ki parwarish karti hai aur is ki zindagi ke qiyam ke wasail
fraham karti hay y. Sun-hwa, sooraj ki roshni aur bohat se dosray awamil is
douran faslun ko baraavr karne mein sargaram rehtay hain. Aur bulaa muawza
aadmi ki khidmat karte hain. Rizaq aur wasail ke husool aur amal mein insaan ki
koshish sirf haath barha kar rozi haasil kar lena hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
