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Allah pak ne jab kaayenaat ke bananay
ka iradah kya to kaayenaat ka aik nizaam bhi zair behas aaya, is liye ke
karkhana qudrat kisi masboot nizaam, qaidon aur zabton ke baghair nahi chalta.
Quran kehta hai ke :
' Es ka amar yeh hai ke jab woh kisi
shai ka iradah karta hai to kehta hai wujood mein aa ja. Aur woh shai takhleeqi
awamil se guzar kar wujood mein aa jati hai.’‘ ( Surah yaseen )
Quran noo insani ko is tafakar ki
taraf mael karta hai ke nizaam chalanay ke liye karindon ki zaroorat paish aati
hai.
Hum dekhte hain ke kaayenaat maadi,
barqi, maqnateesi aur scienci qawaneen qudrat ka majmoa hai. Hum yeh bhi jantay
hain ke qawaneen mazahir qudrat aur manazair kaayenaat par behar haal haawi
hain. Kaayenaat mein har shai aik nizaam ke tehat aik dosray ke sath hum rishta
aur aik dosray se muta-arif hai. Kaayenaat ka koi unit kisi doosri unit se apna
rishta munqita nahi karsaktha.
Quran kareem un tamam manazair ko jo
kaayenaat ke kal purzey hain, Allah ki nishanain qarar deta hai aur noo insani
ke liye lazim karta hai ke noo insani ke aqil aur baaligh baligh shaoor Allah ke
un tamam zameeni aur aasmani manazair aur mazahir ka mutalea karen aur aqal o
danish ki gehraion se un ayaat par ghhor karen. Allah chahta hai ke is ke bande
gungay behray reh kar zindagi nah guzaraian. Khaaliq chahta hai ke ghhor o fikar
se mutaliq Allah Taala ne bandah ko jo salahiyaten di hain un ko istemaal kya
jaye.
‘‘ Aap
s.a.w Keh dijiye, mushahida karo jo kuch ke hai asmano aur zamiinon mein.’‘
Kya tum mushahida nahi karte ?
Kya tum ghhor o fikar nahi karte ?
Kya tum tadabbur nahi karte ?
Khudawand quddoos ki nazar mein bad
tareen makhlooq woh log hain jo gungay behray hain yani gungay behroon ki si
zindagi guzartay hain aur aqal o tadabbur se kaam nahi letay. ( Quran )
Be shak asmano aur zameen mein imaan
walon ke liye nishanain hain aur tumhari paidaiesh mein bhi aur janwaron mein
bhi jin ko woh phelata hai yaqeen karne walon ke liye nishanain hain. (Al
majasia)
Ae dekhnay walay kya to rehman ki afrinish
mein kuch nuqs daikhta hai. Zara aankh utha kar dekh bhala tujhe koi shagaaf
nazar aata hai. Phir dobarah nazar kar, yeh har baar tairay paas nakaam aur
thak kar lout aaye gi. (almulk)
Aur wohi to hai jis ne sooraj ko
roshan aur chaand ko munawar banaya aur chaand ki manzilain muqarrar kee taa ke
tum barson ka shumaar aur kamon ka hisaab maloom karo. Yeh sab kuch Khuda ne
tadbeer se peda kya. Samajhney walon ke liye woh apni ayatain khol kar bayan
karta hai.(younis)
Taskheer kaayenaat se mutaliq qurani ayaton se
yeh baat roshan din ki terhan saabit hai ke kaayenaat ke bananay walay ne hukum
diya hai ke insaan takhleeq kaayenaat ke qawaneen ka is inhimak aur ghhor o
fikar se mutalea kere ke har cheez ki karigari samnay aa jaye. Takhleeqi
farmolon par ghhor karne wala taalib ilm jab inhimak ke nuqta urooj mein
daakhil ho jata hai to is ke oopar aisay aisay aloom munkashif hotay hain ke
jin aloom ki ibtida laa mehdodiyet se hoti hai aur aisay taalib ilm ka ilm
mehez kitabon tak mehdood nahi rehta. Aur woh islaaf ki banai hui dehleez par
betha hua makaan ki ayntin shumaar nahi karta rehta. Woh tadabbur aur tafakar
ki kasoti par mushahida aur tajzia kar ke yeh jaan laita hai ke fazaye baseet
mein gasson ka amezah zameen ko zindagi bakhshta hai. Barish aur hawaon ka
intizam, carbon, oxygen waghera ka mushahida is ke liye aik aam baat ban jati
hai. Woh yeh bhi jaan laita hai ke kurrah arz ka hajam munasib aur moueen miqdaron
par qaim hai. Agar hajam ziyada hota to kashish saqal ki zayad-ti ki wajah se hua
( carbon dioxide ) khalaa mein muntashir honay ki bajaye zameen ki satah se aa
chimat’tee aur zee rooh har makhlooq ka saans lena dushwaar ho jata aur agar
kurrah arz ka hajam mojooda moueen miqdaron se kam hota to kashish saqal (
gravity ) ki wajah se hua ( oxygen ) khalaa mein urr jati aur tamam zee rooh
fanaa ke ghaat utar jatay.
Yeh baat mushahiday mein ajati hai ke chaand aur
sooraj se zameen ka faasla bhi moueen miqdaron par qaim hai. Agar zameen sooraj
se moueen miqdaron ki nisbat ziyada daur hoti to tamam kurrah yakh basta hota.
Barf ki dabeez slon ke ilawa zameen par kisi cheez ka wujood nah hota. Aur agar
yeh faasla moueen miqdaron se kam hota to sooraj ki tapish faslun ko jala kar
raakh kar deti. Chaand aur zameen ke faaslay mein agar moueen mqdarin toot
jayen to mado jazr ki laharen itni buland ho jayen gi ke saari zameen samandar
ki tofani lehron mein ghark ho jaye gi.
Kaayenaat mein tafakar karne wala bandah aur
rohani science ka taalib ilm apne mushahida aur tajzia ( analysis ) ki bana par
is maqsad se aashna hota hai ke kaaenaat mein anasir ki tarteeb, hum ahangi,
nazam, ifadiyat o maqsadiyet kor chasm shaoor ki karfrmayi nahi hai. Koi taaqat
hai, koi hasti hai jis ke hukum par azal taa abadd nizaam hayaat o kaayenaat
qaim hai aur is saaray nizaam mein tamam anasir, tamam manazair aur sab mazahir
moueen miqdaron par qaim rehtay hue aik dosray se hum aahang aur hum rishta
hain.
Pak aur buland martaba hai woh zaat
jis ne takhleeq kya moueen miqdaron ke sath aur hadaayat bakhsh. (Al alaa)
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
