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Allah Taala ne aadam ko apni niabat
ataa farmai to firshton ne arz kya ke yeh zameen par fasaad phelaaye ga. Yeh
bitanay ke liye ke aadam ke andar shar aur fasaad ke sath falah o kher ka
samandar bhi mojzan hai Allah Taala ne aadam se kaha ke hamari takhleeqi sifaat
bayan karo jab aadam ne takhleeqi sifaat aur takhleeq mein kaam karne walay
formulay ( asma ) bayan kiye to farishtay bermila pukaar utthay :
pak aur muqaddas hai aap ki zaat, hum
kuch nahi jantay, magar jis qader ilm aap ne hamein bakhash diya hai. Be shak o
shuba aap hi ki zaat aleem o hakeem hai.
Tafakar karne se yeh baat samnay aati
hai ke Allah Taala ne kainati programme do tarzon ( kher o shar ) par banaya
hai, is liye ke firshton ne jo kuch kaha is ki tardeed nahi ki gayi. Baat kuch
yun bani ke aadam ko jab tak Allah Taala ki sifaat ka ilm muntaqil nahi hota
woh sarta pa shar aur fasaad hai aur takhleeq ka ilm muntaqil honay ke baad woh
saraapaa kher hai.
Aadam ke wujood se pehlay farishtay mojood thay
jin mein shar aur fasaad nahi hai. Pas aik makhlooq peda ki gayi jis mein shar aur
khair dono anasir pooray pooray mojood hain taa ke yeh makhlooq shar ko nazar
andaaz kere, kher ka parchaar kere. Khud bhi kher ( siraat mustaqeem ) par qaim
rahay aur apne bhai behnoon ko bhi dawat day. Yahi woh aurat hai jisay aam
karne ke liye aik laakh chobees hazaar paighambar beje gaye aur yahi woh dawat
hai jo tableegh hai.
Allah Taala farmatay hain :
‘‘ Apne rab ke rastay
ki taraf dawat dijiye hikmat ke sath, umdah naseehat ke sath aur mobahisa
kijiyej aisay tareeqay par jo intehai bhala ho.
Quran pak ki is aayat se hamein teen
usooli hadayat millti hain.
·
. Shar se mehfooz
rehne aur kher ko apnane ke liye dawat hikmat se di jaye.
·
. Naseehat aisay
andaaz mein nah ki jaye jis se dil aazari hoti ho. Naseehat karte waqt chehra
bashaash ho, aankhon mein mohabbat aur ygangt ki chak ho, aap ka dil khuloos se
maamoor ho.
·
. Agar koi baat
samajhate waqt behas o mobahisa ka pehlu nikal aaye to aawaz mein karkhatgi nah
anay den. Tanqeed zaroori ho jaye to yeh khayaal rakhen ke tanqeed tameeri ho,
dil suzi aur ikhlaas ki aaina daar ho. Samjhane ka andaaz aisa dil nashen ho ke
mukhatib mein zid, nafrat, taasub aur jahliat ke jazbaat mein ishtial peda nah
ho aur agar mukhatib ki taraf se zid aur hatt dharmi ka izhaar honay lagey to
foran apni zabaan band kar lijiye ke is waqt yahi is ke kher mein hai.
Deen ko phelanay ke hamesha do tareeqay raaij
rahay hain. Aik tareeqa yeh hai ke mukhatib ki zehni salahiyat ko samnay rakh
kar is se guftagu ki jaye aur husn ikhlaq se is ko apni taraf mael kya jaye, is
ki zaroriat ka khayaal rakha jaye. Is ki pareshani ko apni pareshani samajh kar
tadaruk kya jaye. Dosra tareeqa yeh hai ke tehreer o taqreer se apni baat
doosron tak pohanchai jaye. Mojooda daur tehreer o taqreer ka daur hai.
Faaslay simat gaye hain. Zameen ka
phelao aik globe ( globe ) mein band ho gaya hai. Aawaz ke nuqta nazar se america aur karachi ka faasla aik kamrah se bhi kam
ho gaya hai. Karachi mein baith kar london , america ki sarzamen par apna
pegham pouncha dena roz marrah ka mamool ho gaya hai. Yahi soorat e haal
tehreer ki hai. Nashar o ashaat ka aik la-mutnahi silsila hai. America ya daur
daraaz kisi malik mein type honay wali tehreer karachi ya islamabad mein is
terhan parhi jati hai ke jaisay karachi hi mein likhi ja rahi hai.
Tehreer qaari ke oopar aik ta-assur chore deti hai, aisa ta-assur jo zehen
ke andar fikar o feham ki tukham raizi karta hai aur phir yahi fikar o feham
aik tanawar darakht ban jata hai. Apni tehreer aur taqreer mein hamesha aitdaal
ka rasta ikhtiyar kijiyej. Alfaaz ki nashist o barkhast aisi ho ke suneney aur
padhany walay ke oopar umeed aur talluq khatir ki kefiyat taari ho jaye. Khauf
ko darmiyan mein nah laiye ke khauf par mubaligha amaiz zor dainay se bandah Khuda
ki rehmat se mayoos ho jata hai aur usay apni islaah aur nijaat nah sirf
mushkil balkay mahaal nazar anay lagti hai.
Tehreer mein aisay alfaaz lkhiye jin
mein rajaiat ho. Khuda se mohabbat karne ka aisa tasawwur paish kijiyej ke
khauf ki jagah adab o ehtram ho taa ke woh Khuda ki rehmat aur bakhshish ko is
ke pooray adab aur ehtram ke sath qubool kere.
Hazrat ali farmatay hain :
Behtareen aalam woh hai jo logon ko
aisay andaaz se Khuda ki taraf dawat deta hai ke Khuda se bande mayoos nahi
hotay aur nah hi Khuda ka aisa tasawwur paish karta hai ke woh Khuda ki
nafarmani ki saza se be khauf ho jayen.
Deen ki dawat aur rohani aloom ki
ashaat ke liye thora kaam kijiyej lekin musalsal kijiyej. Logon ko rohani
salahiyaton se istifada karne ki dawat dijiye aur is raah mein paish anay wali
mushkilaat, takaleef aur aazmayshon ka khanda peshani se istaqbaal kijiyej.
Nabi kareem s.a.w ka irshad aliiiii
maqam hai :
‘‘Behtareen amal woh
hai jo musalsal kya jata hai chahay woh kitna hi thora ho.’‘
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
