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Rizq

Hum Allah ki zameen mein kisi darakht ka beej botay hain. Zameen apne batan mein is beej ko nashonuma day kar apni kookh se bahar nkalti hai. Is darakht ya bail mein do naazuk parat hotay hain. Do allag allag parat aik nanhi si shaakh par qaim hotay hain. Woh beej jo hum ne zameen mein boya tha, do hisson mein taqseem ho kar is shaakh ke sath chimta rehta hai. Jab darakht ya bail ki jarr zara mazboot ho jati hai to yeh dono parat jhar jatay hain aur shaakh mein aik naya shigoofa khil uthta hai aur phir numoo aur nashonuma ka silsila itna daraaz hota hai ke aik chhota sa beej darakht ban kar Allah ki makhlooq ke liye rozi aur ghiza ka waseela ban jata hai.

Kya hum kabhi is baat par ghhor karte hain :

Maa ke pait mein nah koi phal daar darakht hai aur nah wahan doodh ya ghalla mojood hai. Bacha aik qanoon, aik zabita, aik usool aur aik nizaam ke tehat pait ki androoni kothari mein tawazun ke sath lamhoon, minton, ghanton, din aur mahino ke waqt ke tatabuk ke sath parwarish paata rehta hai.

Peda hota hai to is ki ghiza ki kifalat ke liye do chashmay ubal parte hain aur jab bacha ghiza ke muamlay mein khud kifalat ki taraf do qadam agay barhta hai to woh sotay jin se chashma ubal raha tha khushk ho jatay hain. Woh maa jis ki azli khwahish bachay ko seenay se chimta kar doodh pilana tha, ab bachay ki ghiza ka ihtimaam doosri terhan karti hai aur sattar maaon se ziyada chahanay wala Allah maa ki maamta ko thanda rakhnay ke liye zameen ki kookh ko maa bana deta hai aur zameen hamari maa ban kar hamein woh tamam wasail muhayya karti hai jis ki hamein zaroorat hai. Yeh sab kyun hai, qudrat hamari khidmat mein is fayazi aur darya dili se kyun masroof o munhamik hai ?

Qudrat chahti hai ke.. .. .. .. .

Hum qudrat ki nishanion par ghhor kar ke naiko karon ki zindagi busr karen, is liye ke naiko kaari qudrat ki hussain tareen sanat hai. Khuda chahta hai ke is ki sanat mein budnumaai nah ho.

Surah younis mein irshad hai :

Hum naiko karon ko un ke aamaal ka poora poora badla deingay balkay kuch ziyada hi ataa karaingay, un ke cheharon ko zillat aur maskanat ki siyahi se mehfooz rakhen ge aur jannat mein inhen daimi sukoon haasil ho ga.

Aur badkaaron ko un ke aamaal ke mutabiq saza di jaye gi, un ke chehray zillat aur ruswai se siyah par jayen ge aur un ka mustaqil thikana dozakh ho ga.


Naiko kaari yeh hai ke bandah apne khaaliq ko pehchan le aur mahroom al qismat log woh hain jo apne khaaliq ka urfan haasil nahi karte. Khaaliq ka urfan haasil karne ke liye khud apni zaat ka urfan zaroori hai aur apni zaat ka urfan yeh hai ke hum apne andar mojood Allah ke noor ka mushahida karen. 


Tajaliyat - Roman

KHWAJA SHAMS-UD-DIN AZEEMI

UN SCINCEDANO KE NAAM

JO 15VEEN SADDI HIJIRI MEIN

MOJOODA SCINCE KA

AKHRI UROOJ DUNIYA

KI TABAHI DHEKH KAR

EK WAHID ZAAT

KHALIQ KAINAAT

ALLAH KI TAJALI KA

IRFAN HASIL KAR LEINGE