Topics
noo insaan ki tareekh hamein babang
dehal bta rahi hai ke zameen par wohi qoumain hikmat aur daanishwari se sarfraz
ki gayi hain jo Allah ki phailai hui nishanion mein ghhor karti hain. Duniya ki
badshahat ka sehra inheen afraad ke sir sajta hai jo Allah ki di hui aqal o
feham ko istemaal karte hain aur aqal o hikmat aur ilm o helm se khud ko
aarasta karte hain. Kya hum ne kabhi yeh socha hai ke agar zameen ke pait mein
jari o saari chashmay sookh jayen to kon hai jo inhen dobarah jari kar sakta
hai.
fizaon mein rangeeni, zindagi ko tahaffuz dainay
wali roshniyan, terhan terhan ki gaisen, neel gon aasman ki bisaat par sitaron
ki anjmnin raat ki tareqi mein roshan chaand, din ke ujalay ko jila bakshnay
wala sooraj , hawa, muattar muattar kharaman kharaman naseem sehar, darakhton
ki naghma saraai, chiryon ki chehkaar, bulbul ki sada, Koyal ki kook kis ne
takhleeq ki hai? Kya un sab ke oopar hamara koi dakhal hai? Agar yeh sab aik
marboot nizaam ke tehat qaim nah rahen, hamaray paas aisa kon sa zareya hai jis
se hum is nizaam ko qaim rakh satke hain.
Agar in baton ko riffat o azmat se tabeer kar ke
apni be biza’ati kaha jaye
to khud hamaray jism mein aisi be shumaar nishanain mojood hain jin se hum
hargiz hargiz sirf nazar nahi kar satke.
Zara ghhor kijiyej.. .. ..
Jism ke oopar baal kis terhan chupkay
hue hain. Mard ke chehray par daarhi hoti hai. Aurat ka chehra mulaem aur balon se saaf hota hai. Aakhir kyun? Kya is
nizaam mein hamaray liye koi nishani nahi hai ?
Mard ke chehray par baal mard ki khoubsurti hai aur aurat ka naram o naazuk
aur mulaem chehra aurat ki khoubsurti hai. Yahi baal jo mard ke chehray par
nikaltay hain, aurat ke chehray par is liye nahi nikaltay ke aik makhsoos
nizaam ke tehat khoon ki kasafat khatam ho jati hai. Yani baal darasal khoon ki
kasafat hai. Zara ghhor to farmaen ke qudrat ne is kasafat ki qalb mahiat kar
ke balon ki shakal mein kis terhan chehray, sir aur jism par chupka diya hai. Aankh ke
andar ki machinery machinery ka khoj lagaya jaye to yeh pata chalta hai ke
hazaron azlaat Allah Taala ke camera mein purzey ban kar fit hain. Dimagh ki
karkardagi par ghhor kijiyej to andar ki aankh dekhatii hai ke baara kharab
khaliye ( cells ) dimagh mein mojood hain. Aur har khaliya aadmi ke andar aik
hiss ( sense ). Yahi woh khaliye hain jo hamaray andar fikar o khayaal ke
chairag roshan karte hain. Dil ki paicheeda machinery aik hukum, aik tawazun,
aik programme ke tehat rawan dawaan hai. Dil insani khalion ko mutharrak
rakhnay ke liye aik aisa engine hai jis ke chalanay mein insani iradah ka koi
dakhal nahi hai.
Aap ne kabhi socha hai ?
Maa ke pait ke andheri kothari mein aap ki parwarish kis terhan amal mein
aayi hai aur is zulmat kida se safar karte hue hum kis terhan minarh noor ban
jatay hain. Yeh bhi to ho sakta tha ke hawa ke pait se aadmi ke bajaye koi
saanp, koi bandar peda ho jata.. .. .. Bulaa shuba kaayenaat aik marboot nizaam ke
tehat musalsal aur mutawatar harkat mein hai aur jis nizaam par yeh kaayenaat
chal rahi hai woh nizaam’‘ takveen ‘‘ hai.
Zara socho, agar Allah raat ka daman phela kar usay qayamat ke waqt se mila
day to kya Allah ke baghair koi aur taaqat aisi hai jo tumhe is tawalat se
bacha sakay aur agar khuda din ko qayamat tak taweel kar day to kya Allah ke
baghair koi taaqat aisi hai jo tumhe sukoon ki neend aur raat ki asoodgiyan
ataa farmaiye.
Jali hui khushk, weraan aur banjar zameen par jab barish barasti hai to
zameen ke andar se angoor ki bail aur khajoor ke darakht ugg atay hain jo rang,
khushbu aur zayega mein allag allag hotay hain. Yeh kaisa kamaal hai, aik hi
pani mukhtalif daiyon ( dyes ) mein ja kar rang o roop aur zaiqoon mein
mukhtalif ho jata hai. Kya yeh baat hamein ghhor o fikar ki taraf mael nahi
karti ke shehtoot par aam kyun nahi ugte aur aam ke darakht par aadu kyun nahi
ugg atay aur aro’on ke darakht se bair kyun nahi utartay.
Kahkashaon mein hazaron sooraj honay ke bawajood raat ko zameen par andhera
kyun ho jata hai. Science ne yeh to jaan liya hai ke zameen sooraj
ke gird ghhoomti hai. Science daan yeh bhi kehte hain ke sooraj mein aag ke
alaao roshan hain magar yeh koi nahi batata ke kahkashaon ( galaxies ) ki
gardish par control kis ka hai. Hum yeh janna chahtay hain ke aakhir barray se
bara science daan mar kyun jata hai. Dil ki pewand kaari karne walay scientist
ka dil feel kyun ho jata hai.
Arz o sama ko baar baar dekho. Kya tumhe koi
khlal nazar aata hai ?
Hazrat ayub alaihi salam apni kitaab (
ayub kitaab baab28,29) mein
farmatay hain :
Sailaabon ki gzrgahin aur bijli ki garaj aur chamak ki
rahein kis ne muqarrar kee, kya to baadalon ko pukaar sakta hai ke woh tujh par
meen barsaaen, kya to bijlion ko apne Huzoor bulaa sakta hai, dil mein samajh
aur feham kis ne ataa ki hain aur hiran ki azadi kis ne di ?
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
