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‘‘ kya yeh log kaayenaat, arz
o sama aur deegar makhlooq par ghhor nahi karte? Shayad un ki mout qareeb aa
gayi hai.’‘ ( Airaaf )
Es niilii fiza mein hamaray sooraj se
lakhoon gina barray be shumaar sooraj nihayat taizi se teer rahay hain. Hamara
sooraj kaayenaat ke be shumaar shamsi nizamon ke samnay mehez aik zarra ki
hesiyat rakhta hai. Is ke bawajood is saari kaayenaat par insaan ko hukmaran
banaya gaya hai.
‘‘ Hum ne insaan ko ashraf
banaya.’‘ ( bani israel )
Aalam rang o bo mein jitni bhi makhlooq hai woh sab aapas mein aik baradri
hai.
Kehkashani sayaray hon ya un sayyaron mein basnay wali noueyn ya nouon mein
allag allag afraad hon, sab ke andar aik hi khoon daud raha hai. Sab ki
paidaiesh aik hi formulay ke tehat amal mein aa rahi hai. Samandar, pahar,
aftaab o najoom sab insaan ke bhai hain.
‘‘ Allah woh hai jis
ne hamein aik nafs se peda kya.’‘ ( Airaaf )
Duniya mein koi aadmi agar is ke andar
zara sa bhi shaoor hai, yeh nahi keh sakta ke yeh kaayenaat anasir ki ittifaqia
ameezash se wujood mein aagai hai. Is liye kaayenaat mein ittafaq nami kisi
cheez ka wujood hi nahi hai. Kya yeh mumkin hai ke neher nasheeb mein behnay ki
bajaye oopar ki satah par behnay lagey. Kya kabhi kisi ne aabshaar ko neechay
girnay ke bajaye oopar ki taraf urrtay hue dekha hai ?
Hum rozana phal khatay hain. Gandum ka pissa hua aatta khatay hain. Dimagh ke andar mojood un khalion ko
harkat day kar sochiye jo baseerat banatay hain. Har beej apne kunba o baradri
ka aik mehfooz ghar hai. Is ghar mein darakht ke kunba se mutaliq ghar ka poora
naqsha, ghar ka tole o arz, pattay, phool aur phal aur shaakhen sab mojood
hain. Yeh chhota sa beej zameen, hua aur sooraj se ghiza aur hararat haasil kar
ke poora darakht ban jata hai. Jis terhan darakht ke har beej mein darakht ka
poora hudood arbah aur guzri hui aur anay wali naslen mehfooz hain, isi terhan
is saari kaayenaat ka programme, maazi aur mustaqbil Allah ke dimagh mein
mehfooz hai.
‘‘ Zarra ya zarra se
kam o besh koi zameeni ya aasmani cheez aisi nahi jo kitaab mubin mein nah ho
yani ilm ellahi aur Allah ke zehen mein mojood nah ho. ’‘( Surah Saba )
hum jab gird o paish ka mutalea karte hain to
hamein yeh tasleem karna parta hai ke koi taaqat hai jis ke ihata qudrat mein
har cheez zindah aur mutharrak hai. Har cheez ke oopar aik haala ( aura ) hai
jis ne jism ko sanbhala hua hai. Yeh haala kahin sabz hai, kahin se surkh aur
kahin se kuch aur rang hai. Is haala ke oopar aik aur haala hai jo rang se
mawra hai. Har chand ke is ghair mryi taaqat ko aankh nahi dekh sakti lekin yeh
yaqeenan mojood hai.
‘‘ Allah
, is ke siwa koi mabood nahi, zindah hai sab ka thaamnay wala nahi pakar sakti
is ko ongh aur nah neend. Isi ka hai jo kuch asmano aur zameen mein hai, aisa
kon hai jo sifarish laaye is ke paas magar is ki ijazat se. Jaanta hai jo kuch
khalqat ke rubaroo hai aur jo kuch un ke peechay hai, woh sab ihata nahi kar
satke kisi cheez ka is ki maloomat mein se magar jitna ke woh chahay, wusat hai
is ki kursi mein tamam asmano aur zameen ki aur giran nahi is ko thamna un ka
aur wohi hai sab se bartar azmat wala.’‘ ( baqra )
‘‘ Aur
kya nahi dekha un munkaron ne ke aasman aur zameen mun band thay phir hum ne un
ko khol diya. Aur banai hum ne pani se har aik cheez jis mein jaan hai, phir
kya yaqeen nahi karte aur rakh diye hum ne zameen mein bhaari boojh, kabhi un
ko le kar jhuk parre aur rakhen is mein kushadah rahein taa ke woh raah pa len
aur banaya hum ne aasman ko chhat mehfooz aur woh aasman ki nishanion ko
dheyaan mein nahi laatay aur woh hi hai jis ne banaye raat aur din aur sooraj
aur chaand. Sab apne apne ghar mein phirtay hain. ( Al ambiya )
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
