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ae Allah to jisay chahta hai zameen ka waris bana deta hai aur jisay chahta
hai ghulami mein mubtala kar deta hai. Izzat o zillat tairay ikhtiyar mein
hain. Duniya ki tamam bulandion tairay dast qudrat mein hain aur to har cheez
par qadir hai. To hi woh maalik hai jo tahazeeb o tamaddun ke din ko raat mein
aur raat ko din mein badalta rehta hai. Murda aqwam ki khakstar mein hayaat
peda karta hai aur zindah aqwam ko mout ki neend sulana teri sunnat hai. (All
Imran )
Jis terhan raat aur din tulu aur
ghuroob hotay rehtay hain isi terhan iqtidaar bhi aqwam aalam mein radd o badal
hota rehta hai. Babul aur misar ki t_hzibin apni poori aan baan aur shaan o
shaukat ke bawajood zamee doze ho gayeen. Tahazeeb ka aftaab kabhi mashriq par
chamakta tha, phir yunan ilm o aagahi ka markaz ban gaya. Phir yunan choti
choti reyaston mein taqseem ho kar khatam ho gaya. Dekhte hi dekhte saltanat
room wujood mein aa gayi. Aftaab tahazeeb phir poori terhan maghrib par
chamaknay laga kuch arsay baad iran ne zindagi ki aik nai angrai li. Yahan tak
ke registaan arab se ilm o urfan ke baadal utthay aur un ilm o urfan ke
baadalon se mashriq o maghrib dono hi sairaab ho gaye.
Aur phir jab muslim qoum ne apna
tashkees kho diya, apna kirdaar ghinauna bana liya to ilm o aagahi ka sooraj
maghrib ki taraf lout gaya. Aaj pust aqwam aala aur buland hain aur aala aqwam
sabiqa pust aqwam ke samnay zillat o ruswai ki tasweer bani hui hai. Qoum ke
iflaas ka yeh aalam hai ke ilm o hunar mein hi nahi, apni muaash mein bhi khud
kafeel nahi hai. Woh qoum jo quran ko nafiz karti thi muashi aitbaar se itni
mflok al haal hai ke is ki soch aur fikar par bhi parday par gaye hain. Sood
jaisi laanat ne islam nafiz karne wali qoum ko is terhan be bas o majboor kar
diya hai ke haqeeqat ka bermila izhaar bhi aik layanhal masla ban gaya hai. Allah
kehta hai :
sood lainay walay, sood dainay walay
aur soodi maeeshat mein zindah rehne walay Allah ke aisay dushman hain jo Allah
ke sath haalat jung mein hain. Tamam musalman namazain bhi parhte hain, rozay
bhi rakhtay hain, hajj bhi karte hain, zkoh bhi dete hain. Aqal dast bagraiban
hai ke Allah ke dushmanon ki namaz, namaz kis terhan hui. Allah ke sath haalat
jung mein rehtay hue rozay ki barkaten aur saadatein kaisay haasil hongi. Jin
logon ko Allah ne apna dushman qarar day diya hai woh kis mun se khanah kaaba
ka tuwaf kar satke hain aur khanah kaaba ke anwaar o tjlyat se Allah ke dushman
kionkar munawar ho satke hain ?
Tareekh aik azeem gawah hai ke jis
qoum ne Allah ke banaye hue qanoon ka mazaaq uraya, Allah ne is qoum ko pust
aur zaleel kar diya.
Kya hamaray liye abhi bhi lamha fkrih
nahi aaya ke hum apne zahir aur batin ka muhasba karen.. .. .. ?
Pani mein do hissay hydrogen aur aik
hissa oxygen hai. Agar is ki miqdaar ko zarra bhar ghataya barha diya jaye to
aik zeher tayyar ho ga. Agar yeh dono anasir masawi miqdaar mein jama kar diye
jayen tab bhi aik mohlik murakkab banay ga. Oxygen aur hydrogen har do qaatil
aur mohlik gas hain jin ke mukhtalif awzan se lakhoon murakabat tayyar ho satke
hain aur har murakkab zehar hala hal hota hai lekin agar do hissay hydrogen aur
aik hissa oxygen ko aik jagah kar diya jaye to un do zehron se jo pani tayyar
ho ga tamam alameen ke liye hayaat o mamat ka zareya hai.
Allah Taala ka irshad hai :
‘‘ Aur hum ne pani se
har shai ko hayaat ataa ki.’‘ ( Surah Anbia )
‘‘ hum ne har cheez
ko moueen miqdaar se peda kya hai.’‘ ( Surah Qamar )
‘‘ har cheez ke
khazanay hamaray paas hain aur hum moueen miqdaar mein har cheez ko nazil karte
hain.’‘ ( Surah Hijr )
subhan Allah ! Kya kya nishanain Allah
Taala ne ghhor o fikar karne walon ke liye batayi hain !
Lemoo aur kaali mirch dono cheeze
hydrogen das hissay aur carbon bees hissay se tayyar hotay hain lekin miqdaron ke
tafawut aur allag allag taayun se dono ki shakal, rang, zayega, hajam aur
taseer badal gayi. Isi terhan koyla aur heera carbon se wujood mein atay hain.
Lekin miqdaron ke allag allag taayun se aik ka rang kala aur dosray ka rang
safaid ban gaya hai. Aik qabil shikast aur dosra thos hai, aik kam qeemat aur
dosra nayaab hai ,
Aik noo insani ko hayaat no ataa karta
hai aur dosra angishteri mein zeenat o zebaish ke kaam aata hai.
Allah rab alameen ne jis mohabbat aur
ygangt se noo insani ko peda kya hai, waisi hi mohabbat aur ygangt ke sath woh
chahta hai ke insaan kaayenaat mein hukmaran ban kar Allah ki badshahi mein
shareek ho taa ke Allah ki niabat aur khilafat ka haq ada kar sakay.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
