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Hypoplastic Breast Tissue & Body Dysmorphia-Feminine Contours and Radiance

 

 Question:

A close female friend of mine has underdeveloped contours in the upper portion of her body—a feature vital to feminine beauty and form—such that it is almost negligible. On account of this deficiency, she is consumed by an agonizing inferiority complex. Out of shyness, she refuses to consult any physician. Kindly impart a regimen that will rectify this physical condition; a spiritual prescription would be immensely preferable.

Answer:

Procure cheese, recite Surah At-Tin once over it, blow upon it, and consume a portion daily. Quality cheese is readily obtainable from reputable bakeries. If this method proves burdensome or expensive, grind cotton seeds (Maghz-e-Binola), boil them in milk to prepare a sweet porridge (kheer), and consume this preparation every night after dinner. A single dose of two tolas (approx. 23 grams) of cotton seeds is sufficient. Through this remedy, the endocrine and mammary glandular tissues upon which feminine contours depend are systematically stimulated into healthy growth.

Angelic Hierarchy & Esoteric Cosmology

 

 Question:

One hears of numerous orders of angels. The classical treatises of Sufism mention distinct terms such as the Heavenly Hosts (Malā’ikah Samāwī), the Bearers of the Throne (Ḥāmilān-e-‘Arsh), and the Exalted Assembly (al-Mala’ al-A‘lā). My inquiry is: what precisely defines the boundaries separating them? When we look at the human species through the term Adami, every offspring of Adam is fundamentally human. What is the significance of these differentiated designations among the angelic order? Do angels comprise distinct, disparate species?

Answer:

The angelic creation is divided into three primary orders, each distinguished by unique functional capacities, attributes, and operational stations:

1.      The Exalted Assembly / Bearers of the Throne (al-Mala’ al-A‘lā / Ḥāmilān-e-‘Arsh):

This supreme order possesses direct knowledge of cosmic mysteries and operates within their mechanisms. These mysteries constitute the vast realms of the Unseen (Ghayb)—specifically that knowledge of the Unseen that Allah Almighty discloses directly unto them.

2.      The Celestial Angels (Malā’ikah Samāwī):

This intermediate order possesses knowledge regarding the architectural framework of cosmic phenomena. They execute designated functions within the evolving manifestations, cycles, and states of the cosmos. Their domain relates to the sublime, higher planes of structural manifestation—planes that we may collectively designate by the term "Light." In the language of the Holy Quran, these archetypal structural planes are referred to as the "Divine Names" (Asmā’).

3.      The Terrestrial / Elemental Angels (Malā’ikah Arḍī / ‘Unṣurī):

This third order operates within the lower, denser spheres of creation. These planes represent energetic waveforms characterized as coarse, base, and material. In the Quranic lexicon, these lower dimensional frequencies are designated by the term "Earth" (Arḍ).

Thus, the three orders are demarcated as: the Exalted Assembly or Bearers of the Throne, the Celestial Angels, and the Terrestrial/Elemental Angels.

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Roohani Daak Part 02 [ENG] View

Roohani Daak Part 02 [ENG]